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Jobanpreet Singh's avatar

I do not wish to offend anyone, but why did the author not consult the seminal work of Dr. Balwant Singh Dhillon who also studied this issue? I am linking his book below

https://archive.org/details/EarlySikhScripturalTraditionMythAndReality/page/n1/mode/1up

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Gagan Singh's avatar

I have read this book and it has not provided any significant arguments for the authenticity of the Kartarpuri Birh. If there are specific examples from this book that you believe are strong points in favour of the Birh being authentic, please do share and we can discuss them.

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